THE RELATIONSHIP BETWEEN THE WORSHIP OF THE BLESSED EUCHARIST OUTSIDE MASS AND THE EUCHARISTIC CELEBRATIONS.
1. The celebration of the Eucharist is the center of the whole Christian life both for the universal Church and for the local congregations of that Church. For " the other sacraments , and indeed all ecclesiastical ministries and works of the apostolate are bound up with Eucharist and are directed towards it. For in the most blessed Eucharist is contained the whole spiritual good of tue Church, namely Christ himself our pasch and the living bread which gives life to men through his flesh - that flesh which is given life and gives life through the Holy Spirit. This men are invited and led , themselves, their labors and all creation wth Christ.
2. Moreover, " the celebration of tue Eucharist in the sacrifice of the Mass is tue origin and consummation of tue worship shown to the Eucharist outside Mass". For in the sacrifice of the Mass Christ our Lord is immolated when he begins to be present Sacramentally as tue spiritual food of tue faithful under the appearances of bread and wine", so also " when tue sacrifice has been offered and the Eucharist is reserved in Churches or oratories he is in truth Emmanuel, i.e. ' God with us.' For he is in our midst day and night, he dwells in us full of grace and truth.
3. There can accordingly be no doubt "that all the faithful ought to show to this most holy Sacrament the worship which is due to tue true God , as has always been the custom of the Catholic Church. Nor is it to be adored any the less because it was instituted by Christ the Lord to be eaten."
4. In order to direct and foster devotion to tue Blessed Sacrament, tue Eucharistic mystery must be considered in all its aspects, both in the celebration of Mass and in the devotion to the sacred species which remain after Mass and are reserved to extend the grace of the sacrifice.
[ From Vatican II- Eucharistiae Sacramentum]
Samuel Nyonje Muhanji
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